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Benarkah Islam Mengajar Minum Air Kencing Unta?

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Segala puji bagi Allah Tuhan sekalian alam kerana mengizinkan saya kembali untuk membuat satu artikel yang bertajuk “Benarkah Islam mengajar untuk minum air kencing unta?”.

Kebiasaan Anti-Islam membuat hujatan terhadap Islam yang mana khabarnya Islam mengajar untuk meminum air kencing unta kerana terdapat dalam satu Hadith seperti berikut :
Narrated Anas bin Malik:
“A group of eight men from the tribe of ‘Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, “O Allah’s Apostle! Provide us with some milk.” Allah’s Apostle ﷺ said, “I recommend that you should join the herd of camels.” So they went and drank the urine and the milk of the camels as a medicine till they became healthy and fat….”
[Hadith Sahih Al-Bukhari Vol.4 Book.52 Hadith 261]

Apabila kita melihat dengan lebih dekat mengenai keterangan Hadith tersebut,ianya merupakan perubatan alternatif yang dipanggil sebagai “Primitive Medical Treatment”. Ini sama dengan tradisi perubatan Nusantara yang mana apabila pesakit mengidap penyakit Kencing Tikus (Leptospirosis),pesakit tersebut diberikan minum sup Serai (Antimikrobial Leptospirosis).

Ianya bukanlah dari Divine Inspiration (Quran),bahkan dalam keterangan hadith di atas juga pun tidak menyatakan bahawa meminum air kencing unta adalah adalah ajaran Tuhan. Dan tidak ada satu hadith pun menerangkan bahawa meminum air kencing unta merupakan Sunnah Muhammad SAW kerana Nabi termasuk para Sahabah dan warga muslim yang bermastautin di Makkah dan Madinah tidak pernah meminum air kencing unta.

Berkenaan dengan Hukum meminum air kencing unta telah dinyatakan disini :


Pihak Kesihatan Dunia sendiri membuktikan bahawa air kencing unta boleh dijadikan sebagai ubat dan menjadi Anti-Cancer. Antaranya ialah :

While camel urine (CU) is widely used in the Arabian Peninsula to treat various diseases, including cancer, its exact mechanism of action is still not defined. The objective of the present study is to investigate whether camel urine has anti-cancer effect on human cells in vitro.

The annexinV/PI assay was used to assess apoptosis, and immunoblotting analysis determined the effect of CU on different apoptotic and oncogenic proteins. Furthermore, flow cytometry and Elispot were utilized to investigate cytotoxicity and the effect on the cell cycle as well as the production of cytokines, respectively.

Camel urine showed cytotoxicity against various, but not all, human cancer cell lines, with only marginal effect on non-tumorigenic epithelial and normal fibroblast cells epithelial and fibroblast cells. Interestingly, 216 mg/ml of lyophilized CU inhibited cell proliferation and triggered more than 80% of apoptosis in different cancer cells, including breast carcinomas and medulloblastomas. Apoptosis was induced in these cells through the intrinsic pathway via Bcl-2 decrease. Furthermore, CU down-regulated the cancer-promoting proteins survivin, β-catenin and cyclin D1 and increased the level of the cyclin-dependent kinase inhibitor p21. In addition, we have shown that CU has no cytotoxic effect against peripheral blood mononuclear cells and has strong immuno-inducer activity through inducing IFN-γ and inhibiting the Th2 cytokines IL-4, IL-6 and IL-10.

CU has specific and efficient anti-cancer and potent immune-modulator properties in vitro.

Sumber :

The aim of this work is to study the In vitro antimicrobial effect of camel’s urine on a variety of multi-drug resistant bacterial and fungal isolates.

Agar dilution method was used to determine the effect of different concentrations of camel’s urine (10%, 7.5%, 5% and 2.5%) on 50 clinical bacterial isolates including: 10 methicillin-resistant Staphylococcus aureus (MRSA), 10 multi-drug resistant coagulase negative staphylococci (CoNS), 10 multi-drug resistant Enterococcus spp., 10 extended spectrum β-lactamase (ESBL)–producing Gram-negative bacilli and 10 carbapenemase-producing Gram-negative bacilli. In addition, the antifungal effect of camel’s urine on four Candida albicans and one candida non albicans was also assessed.

All used concentrations of camel’s urine produced complete inhibition of the growth of the four Candida albicans, Candida non albicans and the 10 CoNS isolates. The growth of MRSA, Enterococcus spp., ESBL-producing and carbapenemase-producing Gram-negative bacilli was completely inhibited by camel’s urine at concentrations 10%, 7.5% and 5%. However, these bacterial isolates showed significant growth at 2.5% camel’s urine concentration.

The present study provides clear evidence that camel’s urine has a strong antifungal and antibacterial effect against multi-drug resistant bacteria.

Sumber :

Camel’s milk and urine are among such natural products enriched with molecules that are safe to humans and endowed with profound anti-cancer properties.
(Alebie G, Yohannes S, Worku A (2017) Therapeutic Applications of Camel’s Milk and Urine against Cancer: Current Development Efforts and Future Perspectives. J Cancer Sci Ther 9:468-478. doi: 10.4172/1948-5956.1000461)

One such source of promising organic substances with profound health benefits & therapeutic values refers to products and byproducts of the dromedary camel, namely camel milk and camel urine.(Alghamdi Z, Khorshid F (2012) Cytotoxicity of the urine of different camel breeds on the proliferation of lung cancer cells, A549. J Nat Sci Res 2: 5.)

Anticancer Effects of Camel’s Milk and Urine
Despite waste product, camel urine has been also used as a source for many therapeutic agents
[Harrison RA, Oliver J, Hasson SS(2003) Novel sequences encoding venom C-type lectins are conserved in phylogenetically and geographically distinct Echis and Bitis viper species. Gene 315: 95-102.)

It contains various complex bioactive compounds that could act against carcinogenic agents.
(Salwa M, Khogali E, Mohamed OY, Elhassan AM, Shammat AM, et al.(2009) Hepatoprotective effect against carbontetrachloride induced hepatotoxicity in rats. J Sci Techn 10:128-134.)

Drinking camel urine is shown to be effective in treating numerous cancers in human.
(Alhaider AA, El Gendy MA, Korashy HM, El-Kadi AO (2011) Camel urine inhibits the cytochrome P450 1a1 gene expression through an AhR- dependent mechanism in Hep1c1c7 cell line. J Ethnopharmacol 133:184-190.)

Camel urine is a rich source of natural by-product with no harmful health effect in human. Compounds, such as ammonia and urea known to offer bad smell and toxicity of urine in human and all other animals are lacking or minimal in camel urine. Other distinguishing features of camel urine include; it contains about ten folds more mineral salts than human urine, it is basic with a pH value of 7.8 while human urine is acidic.
(Read BE(1925) Chemical constituents of camel’s urine. J Biol Chem 64: 615-617.)

Numerous preclinical and clinical-based investigations have been done thus far on the safety profile of camel’s urine components (PM701, bioactive fraction (PMF) and its sub-fraction (PMFK)). As a result, it has found to be safe to human use as no change in the architectures and hepatotoxic, nephrotoxic effects and any hematological toxicity were observed under all experimental conditions used.
(Khorshid FA, Rabah SO, HAbuaraki A, Ali A, Noor SO, et al. (2015) Safety of Oral Administration of PMF a Fraction Derived From Camel Urine: Acute Study on Mice. Int J Emerg Technol Adv Eng 5:6. Rabah S, Khorshid F, Aboarik H, Hajrah N, Sabir J, et al.(2005) Safety profile of PMF a fraction derived from camel urine on mice (acute study). EnergyEnviron Mater Sci 978: 352-8. Khorshid FA(2008) Preclinical evaluation of PM 701 in experimental animals. Int J Pharmacol 4: 443-451.)

Notably, these components are found to activate the immune system through enlarging the germinal centers of the white pulp lymph nodules in the spleen.
(Khorshid FA, Shazly H, Al-Jefery A, Osman AA (2010) Dose escalation phase i study in healthy volunteers to evaluate the safety of a natural product PM 701. Int J pharm Toxic 5:3:91-99.)

Sumber :

Smelly camel urine could provide the key to finding a treatment for sleeping sickness, a potentially fatal illness that impacts thousands of people in Africa every year, according to scientists at Trinity College Dublin.

By isolating a metabolic by-product of the trypanosome parasite found in the urine, the biochemists think they may have found a foundation for anti-trypanosome drugs and treatments.

The team, led by Professor in Biochemistry at TCD Derek Nolan in collaboration with Professor of Biochemistry Luke O’Neill, found the bugs break down amino acids, in the process creating an by product known as indolepyruvate which suppresses immune response.

The research findings were published in the journal Proceedings of the National Academy of Sciences.

Sumber :

Recent studies from the author’s laboratory indicated that camel urine possesses antiplatelet activity and anti-cancer activity which is not present in bovine urine…Several research reports reveal the metabolomics studies on camel urine but none of them completely reported the pharmacology related metabolomics. The present data of GC–MS suggest and support the previous studies and activities related to camel urine.

Sumber :
Saudi Journal of Biological Sciences
Volume 24, Issue 1, January 2017, Pages 23-29

Metabolomic and elemental analysis of camel and bovine urine by GC–MS and ICP–MS by Syed Rizwan Ahamad Faiyaz Shakeel

Result: There have been several laboratory and limited clinical studies providing evidence of the therapeutic effects of camel urine in the treatment of cancer, viral hepatitis and other viral, bacterial and parasitic infections. Therapeutic uses in the cardiovascular system have also been discovered, with regard to platelet and fibrinolytic actions.

The exploration of the use of camel urine is of great interest to determine the efficacy of this practice, as well as the safety of the patients being treated. This review presented the benefits of camel urine, which were commonly drawn from small laboratory studies. Therefore, many more preclinical and clinical studies are needed to examine the efficacy and safety of the use of camel urine in in the treatment of disease.

Chronic hepatitis and hepatitis C infection :
observations using camel urine therapy in patients with Bilharzial liver disease supported this finding, as significant improvement was noted in the clinical condition of these patients with marked resolution of the ascites and morpho-logical changes of the cirrhotic liver.
(O’hag M, Mohamedani AA, Saeed O Kh, Al-Awad AM, El-
Turabi M Kh, Al-Haseen SA. Clinical trials for the treatment of
ascites with camel’s urine. J Arab Board Med Specializations
2000; 7: 25e29.)

Food allergies and other therapeutic benefits of camel milk :
In separate in vitro experiments, it was shown that camel urine has potent platelet blocking properties similar to the actions of the widely used anti-platelet drugs, aspirin and clopidogrel.
(Alhaider AA, Abdel Gader AM, Mousa SA. The antiplatelet
properties of camel urine. J Altern Complement Med 2011; 17:

Sumber :

Seramai 149 doktor mengakui bahawa air kencing unta boleh dijadikan sebagai ubat dan melawan Anti-Cancer :


Untuk lebih terperinci jawapan mengenai meminum air kencing unta,sila rujuk disini :

Orang Hindu meminum air kencing lembu kerana Lembu di anggap sebagai Simbol Ketuhanan Suci namun tidak ada dari Anti-Islam menjadikan kelakuan mereka adalah salah sedangkan mereka (Hindu) menjadikan lembu adalah simbol ketuhanan dan meminum air kencing lembu adalah tindakan menyucikan melalui corak ketuhanan serta tidak ada bukti rasmi dari pihak kesihatan bahawa air kencing lembu membawa manfaat dan melawan penyakit :

Setelah saya menjelaskan secara ringkas mengenai air kencing unta,kini giliran saya membuktikan dalam Bible sendiri mengajar kejijikan antaranya ialah :
01 – Mari kita baca,
“pada waktu itu berfirmanlah TUHAN melalui Yesaya bin Amos. Firman-Nya: “Pergilah dan bukalah kain kabung dari pinggangmu dan tanggalkanlah kasut dari kakimu,” lalu iapun berbuat demikian, maka berjalanlah ia telanjang dan tidak berkasut. Berfirmanlah TUHAN: “Seperti hamba-Ku Yesaya berjalan telanjang dan tidak berkasut tiga tahun lamanya sebagai tanda dan alamat terhadap Mesir dan terhadap Etiopia.”
[Isaiah 20:2-3]

Dalam Bible Isaiah 20:2-3 menceritakan bahawa Tuhan memerintahkan Isaiah bertelanjang dan tidak berkasut selama tiga (03) tahun sebagai tanda dan alamat kepada Mesir dan Ethiopian. Bukankah ini sama seperti orang gila berbogel lalu berjalan-jalan di tengah bandar. Bible sendiri mengatakan ini merupakan satu perintah dari tuhan,jadi maknanya perbuatan ini adalah ajaran tuhan dalam Bible.

02 – Mari kita baca,
“Tetapi juru minuman agung berkata kepada mereka :”Adakah tuanku mengutus aku untuk mengucapkan perkataan-perkataan ini hanya kepada tuanmu dan kepadamu saja? Bukankah juga kepada orang-orang yang duduk di atas tembok, yang memakan tahinya dan meminum air kencingnya bersama-sama dengan kamu?” [2 Kings 18:27]

Maknanya dalam Bible menyatakan bahawa ada rakyat Israel dari Kerajaan Yehuda yang meminum air kencing dan memakan tahi mereka sendiri bersama-sama mereka. Jika ianya merupakan mutasyabihah,maknanya bangsa yang dimuliakan tuhan ini memakan makanan yang haram sekaligus Bible mendedahkan bahawa betapa buruknya sikap Israel Yehuda di zaman Raja Hezkia ketika itu.

03 – Mari kita baca,
“Makanlah roti itu seperti roti jelai yang bundar dan engkau harus membakarnya di atas kotoran manusia yang sudah kering di hadapan mereka.”
[Ezekiel 4:12]

Dalam ayat ini,Tuhan memerintahkan Nabi Ezekiel pbuh untuk membakar roti jelai yang bundar di atas kotoran najis manusia yang sudah kering di depan mata manusia. Jika Kristian menyatakan Muhammad SAW menyuruh manusia untuk minum air kencing unta ketika sakit adalah ajaran syaitan,maka apakah arahan yang diterima dari Nabi Ezekiel pbuh untuk membakar roti jelai di atas roti jelai bukan ajaran syaitan??

Jika ajaran syaitan,maka ianya bercanggah dengan Psalm 25:5-9 dan Proverb 1:23 serta 2 Timothy 3:16-17 yang mana dikatakan Tuhan hanya mengajarkan yang baik sahaja.

Jika ajaran Tuhan,maka secara tidak langsung Kristian akui bahawa suruhan Muhammad SAW kepada pesakit untuk meminum air kencing unta adalah untuk kebaikan kesihatan pesakit dengan kaedah Primitive Medical Treatment dan bukan dari ajaran syaitan.

04 – Dalam konteks Numbers 5:11-31 menyatakan bahawa jika ada seorang suami yang meragukan kesetiaan isterinya maka dia (suami) harus membawa isterinya kepada seorang paranormal hingga wanita itu menyebakkan penutup kepalanya di hadapan orang lain agar dapat disirami air laknat (air yang dicampur dengan debu). Apabila wanita itu memang bersalah (tidak setia kepada suaminya),maka perutnya akan mengembung dan pahanya akan mengempis. Dalil tersebut (Numbers 5:11-31) membuat kita bertanya-tanya bahawa apakah jika air yang di campur dengan debu,maka dapat membuat perut menjadi kembung dan pahanya menjadi kecut @ kempis?? Apakah debu memiliki kesaktian hingga dapat membezakan antara seorang wanita yang tidak setia dengan yang setia?? Jadi bagaimana jika debu tersebut tercemari dengan bakteri,apakah ayat itu menjadi sahih dari firman Tuhan??

Maka jelaslah bahawa minum air kencing unta adalah merupakan Arabic Primitive Medical Treatment BUKAN dari perintah Allah (Quran) dan bukan dari Sunnah Muhammad SAW (Hadith) dan kaedah itu di akui oleh Kedoktoran Moden kini sebagai kaedah yang boleh menjadi ubat menentang Kanser dan penyakit lain. Namun meminum air kencing unta hanya kepada orang yang sakit tertentu seperti yang dinyatakan dalam Hadith Muhammad SAW (Sahih Al-Bukhari Vol.4 Book.52 Hadith 261) BUKAN diolahkan sebagai rutin harian kepada orang-orang yang sihat.

Firman Allah Azza Wa Jalla :
“Dan sesungguhnya pada binatang-binatang ternak itu, kamu beroleh pelajaran yang mendatangkan iktibar. Kami beri minum kepada kamu daripada apa yang terbit dari dalam perutnya,yang lahir dari antara hampas makanan dengan darah iaitu susu yang bersih,yang mudah diminum,lagi sedap rasanya bagi orang-orang yang meminumnya.”
[Al-Nahl 16:66]

“Dan katakanlah: yang benar telah datang dan yang batil pasti akan lenyap, sungguh yang batil itu adalah sesuatu yang pasti lenyap”.
[Al-Israa’ 17:81]